Foundation

With palms together,
Good Morning All,

Those here seeking wisdom and knowledge are welcome, however, it is important to orient yourself to how this process is understood in Zen Buddhism. Wisdom and knowledge are often thought to be something that exist outside of us, that can be imparted by one person to another. That is a dualistic notion and is incorrect.

Wisdom and knowledge are innate: we all possess them. We practice to see what is already there within us and before us. We practice to eliminate the proscenium that separates the actor from the universe.

So, if you are seeking something from me or others, stop. Seek it from yourself. How? Create a time each day to practice zazen. Practicing zazen regularly is a gate to understanding and realization. Let nothing get in the way of this regular practice. It becomes your spiritual foundation, literally.

Then post your experience. Posting is a process of self examination and awareness. I ask replies be explorations rather than fingers pointing to supposed errors.

Best wishes,

Be well.

Careful!

for Joshua

With palms together,
Good Morning All,

In Zen we practice to see our True Nature. Be careful!

Our True Nature
is the Universe
and the Universe
has nothing
to stand upon.

So, what happens when we confront our Self? See our impermanence, our absolute emptiness? Maybe we say "Eureka!" I think not.

Most ordinary human beings, those Dogen calls mortals, require something to stand on. they require a reference point, something to define themselves against: like form and space in a painting. But with our True Nature, we see these are ever in motion, nothing substantial, everything like the clouds in the sky.

Seeing our True Nature, we step into the world of the Buddhas: immortal where each breath is a manifest opportunity, each touch, the creation of kindness and compassion, each step a walk into infinity.

Be well.


Kindness requires patience. Patience requires generosity. Open your heart to yourself and embrace the universe.

Where's the Beef?

With palms together,
Good Morning All,

As we awaken we say, "This morning I vow with all beings to see the world clearly as it is and to end violence and bring compassion to all beings." In the evening we say, "This evening, as I go to sleep, may all beings rest and be renewed through peace and love."

In this way we open and close our day by placing our attention on our true purpose in life, to nurture and support all beings. It is not that we are instruments of these things, rather, we are these things. Being the instrument of something creates a separation between the thing and the tool, as if they were not exactly the same. Being an instrument of compassion is not the same as being compassion.

We each have work to do through each day for the rest of our lives. The paycheck of this work is immediate. When we open our eyes, there it is. Both work and reward are the exact same thing: a manifestation of our true nature.

Be well.

As zero and one do their dance, infinity happens.

The Silence of the Lion

With palms together,
Good Morning All,

The day is unfolding slowly, as Saturdays do. There are clouds in the sky and the air is cool. I am parked under a down comforter with Tripper at my side. My Little Honey is talking to our daughter and getting ready to leave for Knitters Guild. I will be alone with the furboys for the morning.

Whatever will I do?

Setting aside the obvious dog walking, breakfast eating, meditation, and writing, nothing special. This is as it should be. Life lived as one page to the next where our focus is on the page we are reading is best. Other pages are what they are and will turn as they may, but this very page is us.

Pete-kitty sits
like a small lion
staring at my fingers
as they press these keys.
Silence unfolds.

Be well.

Our Morning Star

With palms together,
Good Morning All,

Yes, the earth has clearly tilted. Cooler temps, snow in places, and a cloudy sky this morning. We hustle just a little more in the morning and wrap ourselves with layers of clothing. I try not to give in so much to this temptation. Cold can be refreshing. Just as heat can be soothing. Yet, too much of either and we are in trouble.

Today we should recognize the Buddha's achievement. He worked so hard for so many years only to discover in an instant that what he sought he already possessed, as do all of us. The most profound teaching, I suspect, is to stop seeking. This stopping, this deep abiding in silence with self allows for our release of self, paradoxically, and the concomitant discovery that there is no abiding self.

Let us each witness the morning star in the same way.

Be well.

Our Own Authority

With palms together,

Good Morning All,

Someone wrote to ask me to speak more on the notion of walking in one's own authority. Since today is December 7th, the day Japan attacked Pearl Harbor, perhaps this is a good day for such a comment. Brian Victoria wrote a book entitled Zen at War and in it he reveals the behavior of Japanese Zen monks during World War II. Apparently, many were fervent nationalists, anti-Semites, and other such very un-Buddhist things. The question arises, then, how could this be?

First, a monk's vows do not exempt a monk from his or her civic obligations. We should all be good citizens. The question is, what does that mean? My sense is that a good citizen is a buddha. This means a person whose eyes are wide open, who lives in non-dualist terms and can easily move in the relative and absolutes that make our universe.

Walking in one's own authority requires inside information, so to speak. This inside information is a realization of our true nature, our original face, if you will: that face "we" had before "our" parents were born. Such information is always with us, it is a part of us, but we must find it ourselves through our practice.

We could call this face God, if you will, or Buddha Mind, or the Universal, or simply Vast Emptiness. It really doesn't matter what it is called, what matters is that it is both experienced and actualized by us in our lives. When this happens, the precepts become our own manifestations of this realization so that when we are in particular social situations, we know what to do and this doing is our own, as well. Yet, it corresponds precisely and exactly to Buddha Dharma.

This is outside meeting inside and vice-verse: resolving both.

So, when a monk is asked to do something which goes against his or her Buddha nature, he or she must find a skillful way of engaging the request to turn it into a teaching lesson for the universe. This is what it means to "save all beings." The lessons can be myriad.

This said, it is possible, probable even, that religious institutions become corrupt and power-hungry. In Zen, this is also the case. Monks argue over status and Temple politics, shuffling for this advantage or that: the same as any work environment. They can also become servants of the civil government and the mob majority. However, it should not be. If we work the program as is said in other paths, then "letting go of self" and humility are the greatest teachers. So there's the rub, when letting go of self, where does our authority go?

A buddha understands that our authority is never ours, but is an aspect of our True Nature. One who has realized this True Nature manifests it; one who has not, who only aspires to do so, does not. Seeking this authority in a religious structure will never do. In fact, the religious structure becomes a serious hindrance to achieving Clear Mind.

Monks who do bad things are not walking in their own authority and this is their mot serious sin.

Be well.

Appreciate

With palms together,
Good Morning All,

We talk a lot about being present. Yet thoughts of pleasant things take us away as well. Thoughts of quiet beaches or retreats in the mountains or just a walk along river at dusk. One wonders what it is that is so challenging about this very moment in our lives.

Perhaps we do not know how to appreciate what we have and perhaps we are lead to believe by advertisers that what we have is never enough. Our culture is a consumer culture, sadly. Because consumers eat their surroundings rather than participate in them. Surroundings are for our pleasure, our toys are for our amusement, people are to meet our needs: we are the center of the universe.

Being present means being a full participant in life as it is.

My Little Honey has a wonderful habit of finding the value in whatever she has and in whatever she is doing. She has some old yarn, she makes something with it. Everything has its value and she finds real pleasure in each thing. She can giggle at the silliest things. I hear her and look over, and there she is admiring an old piece of cloth, part of a doll, or some little thing she has just knitted...that is to say, created with her own hands.

These are moments of real value. The pictures on the t.v. are just phosphorescent dots on a screen.

Be well