Bodhisattvas

With palms together,


Good Morning Everyone,



On August 3rd I will travel to Upaya in Santa Fe for a weekend retreat with Roshi Bernie Glassman. I am most interested in his way of engaging people toward engaging the world in order to make the world a better place. It seems to me we spend next to no time on this question. Yet every day we recite the four great vows of the bodhisattva.



How do we live our lives? While obsession ought be addressed as something that leads to suffering, some obsessions are better than others, don’t you think? Are we self obsessed belly button watchers or are we bodhisattva warriors obsessed with creating conditions for improved living? If we are to have one obsession, which would it be?



Our every breath as bodhisattvas ought be directed at freeing others from suffering. Yet, to say such a thing creates, in itself, a duality which traps us in our own suffering. Because this is our choice, we are not actually suffering. The freedom of others is dependent on our freeing ourselves: free yourself and all beings are free. Through this we see the truth of suffering.



Let us practice together: Sunday at 9:00 AM at Clear Mind Zen Temple.



Be well.

Thursday

With respect to all,




Today is a full day of interviews, class and zazen. This morning, however, I will ride over to the Pain Management Office and camp out hoping to see my Doctor in between her appointments. The piriformis muscle is still inflamed and is creating continued sciatic pain in my left hip and leg. I was hoping to be done with this for awhile, but it seems I am not. So, we will see what she says, if I can manage to see her.



This afternoon we have several interviews and this evening we will address chapter 9 of "Realizing Genjokoan." We follow study with a period of Zazen, the Hanya Shin Gyo, and the Four Great Vows. The chapter of the text is about "The Moon in Water." This is the section where Master Dogen refers to realization as moon in water, using moon as self, as emptiness, and in the water as 'the middle way.' As many of you know, Dogen had a thing for the moon. He stared at it alot, used it in many of his teachings, his poetry, and in effect, it becamea mandala for him.



It seems many of us in the world of Zen have a thing for the moon. The moon seems to rest in the sky, floating as it were, above us, offering our mind's eye a place to rest in the night. It becomes a picture of tranquility.



Please consider joining us this evening at 6 for study and again at 7 for zazen.



Be well.

Tuesday

The sky is cloudy with heavy rain clouds. I am sitting in the courtyard with you. Suki and Emma are sitting withme. Binky is with Soku Shin who is not yet awake. The courtyard is awash with sounds of birds and insects.




I woke this morning with no pain in my leg, but the piriformis muscle is still very tight or I have a bruised hip joint. At least it is localized and not shooting down my leg.the procedure yesterday was simple and quick, as well as nearly painless. The Dr was terrific and asked for a card. She wants to learn zazen.



We never know where or when we will meet a student of the Way.



I would like to thank student Craig for his assistance yesterday. Craig came over in the heat of the afternoon and put together our inversion table for us. Thank you Craig!



We will practice zazen tonight at 7:00 pm at the Temple. Please consider joining

us. Gassho.

Memorial

With palms together,


Good Morning Everyone,



Driving to my Teacher’s Zendo in the winter of 1998 was a challenge. I lived in Las Cruces and his Zendo was in Cloudcroft. The drive distance was about 90 miles and the elevation went from 4000’ to nearly 9000’. In the winter there was no predicting accessibility. I first had to climb the mountain to Cloudcroft, then climb a long dirt road up another mountain to get to the Zendo which was tucked neatly into the side of a hill. Snow, ice, and whether or not a plow had cleared the road were potential obstacles. In Zen, our relationship to our teacher is not dependent on our likes or dislikes or our convenience. It is about relational commitment to the teaching and practice of Zen.



So each week I would get into my car, often after a 70 hour workweek as a private practice therapist, and make the drive to practice with Ken-roshi in his Zendo and following that, meet with him for his version of dokusan. Ken-roshi was formidable. It’s not that he was that tall, but he presented himself as authority itself. His answering machine message was simple, “Present yourself as you will.”



Over the years Ken-roshi, with Fern-roshi, helped us build our mountain house deep in the forest beyond Cloudcroft. Our relationship was a challenging one with many dips and turns. I was a socially engaged Zenster, he was a conservative, verging on Republican, Teacher. We argued viciously over the invasion of Iraq, poverty, and immigration issues. I could not understand how a Zen Buddhist, let alone someone who had achieved Dharma Transmission, could support war, make discriminatory choices over people, and remain stoically distance over the suffering of others. His Zen was directed at personal responsibility and mine was directed at social responsibility. He came at practice like an engineer and I, a social worker.



So, here’s the thing: we learned from each other. No matter the issue, having passionate dialogue, while emotionally charged, taught us something about ourselves. Ken-roshi’s view on the war changed over time, he told me many times that he supported my street practice, and I understood that the man in front of me was a former Marine of a different, earlier generation.



Yesterday we offered a Memorial Service for Ken-roshi and his wife, Fern-roshi. These were quiet Zen Teachers who lived their Zen without fanfare. Their Zendos were always small and they disliked the Internet and other public opportunities to offer the Dharma. Theirs was personal and in your face Zen. What a student learned was dependent on how self aware the student was. May we each study ourselves, for as Master Dogen Zenji says, by studying self, mind and body fall away and we are in a place where everything is our teacher.

Be well.

Living and Dying

With palms together,




With the death of Reverend Fern-roshi and my recent bouts with my body, my mind has been on living and dying. I just went through a stack of old photographs and found some very old pictures of myself and my brother as young boys, pictures of my travels, the development of my body through my body-building phase, through my horse phase, and into my priesthood. It has occurred to me that unless we are actually living we are dying.

By “actually living” I mean being aware of our bodies as they are in this very moment, living in them, with them as fully and completely as is possible, and with them as they relate and interact with others. I fear too much of my life has been squandered on activities in youth not worth remembering, sleep walking, as it were, through the days and nights of middle age. Grasping for youth in late middle age. And worrying far too much as an elder. Frankly, I love the sentiment in that old phrase, “Don’t worry, be happy!” Yet, it is so difficult when nerve endings seem to be on-fire or have dulled to the point of numbness, and activities that were once taken for granted as mainstays of health and fitness seem no longer available.

We each are dying as we exhale each breath we inhale. It is a fact of the universe that everything comes and goes. As the Genjo Koan suggests, life has its dharma reality as does death. When living, live; when dying, die. We cannot avoid death, nor need we fear it. Our practice is to be awake in everything without picking and choosing what we will pay attention to. I know I personally fail in this everyday in nearly every moment. This is why it is called practice. To practice is to open our senses without directing them. In Zen, our senses include our mind. An open and supple mind can be developed through Zazen.

May we each, through this practice, be free from suffering.

Current Status

With palms together,




As most of you know I spent three days in Mountain View hospital with extreme pain in my back, hip, and left leg. I am not allowed to have an MRI due to the fact that I have some metal in my head as a result of being shot in Vietnam. This meant that I needed a myelogram. This is a procedure where the physician injects radioactive dye directly into the spine so a CT image reveals more detail. I will tell you this was extremely painful, but the result was a diagnosis of spinal stenosis. I have two buldging disks at L4 and L5 which causes extreme pain, numbness and loss of movement in the left leg and hip.



Monday will bring a call from my doctor who is setting up an appointment with a pain specialist who will likely inject a steroid into my spine to relieve the inflammation and allow things to heal.



What all of this means is that I am facing some life altering issues. I will not be able to do the running and walking I have enjoyed in the past. I will likely not be able to lift weights as I wanted to. As it is right now I cannot stand or walk for more than a few miuntes without being forced by the pain to sit down.



Soku Shin has had to take care of me and I am not easy to take care of. I feel quite helpless and I am not at all comfortable with that.



During this sequence of events, though, I practiced Zazen sitting in bed, studied, and learned what I could about what was happening to my body. Patients are not helpless. We have an obligation to look deeply, partner with physicians, and find ways to deal with what is confronting us. I will admit to being somewhat depressed by this and not a little angry. Being in touch with our feelings is what Zazen is all about. Life is what it is, moment to moment. We should live it as deeply and completely as possible.



As I can, I will continue to practice with those who come to the residence on practice days. I will continue to offer dokusan as scheduled. If you wish to see me privately, please do so through Rev. Soku Shin at jiisha2abbot@gmail.com.



I hope to see our Study group on Thursday at 6:00 PM.



Be well.

Schedule

With palms together,


Good Morning Everyone,



Sunday morning we will host our formal Zen Service at our residence at 2195 Calle Del Norte in Mesilla, NM at 9:00 AM. We look forward to serving you. It looks as though this will be our weekly schedule:



Sunday Zazen at 9:00 AM Residence

Tues. – Fri. Zazen at 7:00 AM Residence

Mon. Park Practice at 7:00 AM in Gardens

Wed. Park Practice at 9:00 AM in Veteran’s Park

Wed. Elder Practice at 10:00 AM at Golden Mesa

Thurs. Zen Study at 7::00 PM Residence

Please note: It is possible that we will host Brad Warner later this month. He has contacted me and indicated he will be coming through our city and would be happy to offer a talk. I will keep you posted.



Be well