Organ Mountain Zen



Friday, December 23, 2005

The Clear World

With palms together,

Good Morning All,

In the clear world of nothing added, I taste sugar. I taste salt. I taste hot. I taste cold. I do not taste the words. The words are something added. So, when these things come to my tongue and are just there. I am in the clear world of nothing added. I am experience without the "I am." If I say, " I like sweet!" Or "how awful, soooo sour!" I am in the world of something added, and no longer in the experience.

It is our practice to stay as much as possible in one world and not the other. Our world is the world of the direct and present. The other is the world of expectation, valuation, discrimination. One is non-dualistic where everything is one. the other has an "I" separating ourselves from our experience.

At the same time it is also very important to recongnize and understand that both worlds are one and there is no two. The world of nothing added is pure, direct, "thus." The world of something added is the world of valuation. Big mind, small mind: Emptiness and form, form and emptiness. Like our breath, these things open and close, rise and fall in a rhythm all their own.

Our practice is to join this rhythm. Feel this rhythm. Accept this rhythm.

This is a serious practice, the practice of living in the clear world of nothind added. It is difficult because the mind is a tricky, very quick, little rascal. It is untrained and unwilling to be trained. It resists training. It runs from training! It shouts. It cries. It demands. Its a two year old baby on a tantrum. It wants to have a purpose: and its purpose is to think.

Training our minds to live in both worlds as one without hindrance is our practice. and is very simple. It is just to taste the sweet. Just to taste the sour. It is also to recognize a thought is just a thought, and a feeling is just a feeling. How hard is that?
Open your month and taste. Open your eyes and see.

It is enough.

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