With palms together,
Good Morning Everyone,
Ancient traditions have us practice zazen several times daily. I suppose the old ones, beggars that they were, had little else to do! Today we sit often zazen begrudgingly. We feel as though we steal time from activities or loved ones in order to gather ourselves together in a Zendo just to be still. So precious do we feel our actual presence in everything actually is! Oy.
So, sit zazen we must. Learning to take the time to bring ourselves to a stillpoint, allowing the universe to continue without our hustle and bustle, is incredibly important. Such a stillpoint is the seat of the Infinite. In this stillpoint we open like flowers and receive. It is very nurturing.
Not only do we receive, but we offer, as well: we offer our peace, love, and compassion, all rolled up into one practice, the practice of zazen.
In the quiet of the morning, it is good to sit zazen. In the quiet of the late evening is a good time to practice zazen. At odd times during the day, perhaps at your desk, in your sofa, at your kitchen counter: take just a few breaths with eyes half closed. This sort of thing is a real pause that refreshes. As the pause brings us back to ourselves and our true nature.
May you each be a blessing in the universe!
A Good Week!
Organ Mountain Zen
Sunday, September 28, 2008
Saturday, September 27, 2008
What to Do!
With palms together,
Strong Zen: we are now wireless and untethered from a hard-line to the laptops, but one of our phone jacks is inoperable. Thank goodness for wireless, walkaround, phones. So, our bedroom is a maze of wires and blinking lights, but I am able to sit at the desk in the living room and write to you.
This was a several day, many continuous hour process. I am pleased that it is over, but also pleased that we managed to get through it with a minimum of serious stress.
I look forward to getting back to short dialog and daily posts.
I was studying koan case Number 36 in the Gateless Gate collection translated and commented upon by Senzaki roshi outside on the patio this morning in the pre-dawn hours. The case is entitled, Meeting a Master on the Road.
Gaso said, "When you meet a Zen master on the road, you cannot say speak, you cannot remain silent. What will you do?
Dear Zen students, what is your answer?
Be well.
Strong Zen: we are now wireless and untethered from a hard-line to the laptops, but one of our phone jacks is inoperable. Thank goodness for wireless, walkaround, phones. So, our bedroom is a maze of wires and blinking lights, but I am able to sit at the desk in the living room and write to you.
This was a several day, many continuous hour process. I am pleased that it is over, but also pleased that we managed to get through it with a minimum of serious stress.
I look forward to getting back to short dialog and daily posts.
I was studying koan case Number 36 in the Gateless Gate collection translated and commented upon by Senzaki roshi outside on the patio this morning in the pre-dawn hours. The case is entitled, Meeting a Master on the Road.
Gaso said, "When you meet a Zen master on the road, you cannot say speak, you cannot remain silent. What will you do?
Dear Zen students, what is your answer?
Be well.
Monday, September 22, 2008
To Be a Better Person
With palms together,Good Morning everyone,
Today brings a new day. Fresh with possibility to make ourselves better people in each moment. What is a "better" person? One who is good? What's that? One who cares about others? What's that? Terms like these beg the question of right living. We say better but only understand it dualistically: better than I was, perhaps, or better than others perhaps, or better as opposed to worse, meaning what? More good than bad? What does that mean? These are all references to relative standards. Usually relative to some Absolute we imagine or read about or are taught.
Some say we just need look at the Torah or Bible to find the good, the rules of conduct that will bring us closer to God. These are the "deontologists" of the world who see right in following a set standards of rules. Yet, opponents of this ethical point of view will quickly point out the difficulties of rule based ethics: they are typically relative to a particular culture, they are often difficult if not impossible to apply fairly in given situations, but worst of all, they reify good. That is to say, they make good a rigidly defined thing in an extremely fluid world.
So, when we look deeply into the nature of things we see no absolute standard, save change. Everything changes. In this context, what would it mean to make oneself a "better" person? Oh those pesky koans!
Be well.
PS, Going around the cycle of good and bad with Qwest. Maybe we'll have a telephone and Internet sometime in my lifetime :)
Today brings a new day. Fresh with possibility to make ourselves better people in each moment. What is a "better" person? One who is good? What's that? One who cares about others? What's that? Terms like these beg the question of right living. We say better but only understand it dualistically: better than I was, perhaps, or better than others perhaps, or better as opposed to worse, meaning what? More good than bad? What does that mean? These are all references to relative standards. Usually relative to some Absolute we imagine or read about or are taught.
Some say we just need look at the Torah or Bible to find the good, the rules of conduct that will bring us closer to God. These are the "deontologists" of the world who see right in following a set standards of rules. Yet, opponents of this ethical point of view will quickly point out the difficulties of rule based ethics: they are typically relative to a particular culture, they are often difficult if not impossible to apply fairly in given situations, but worst of all, they reify good. That is to say, they make good a rigidly defined thing in an extremely fluid world.
So, when we look deeply into the nature of things we see no absolute standard, save change. Everything changes. In this context, what would it mean to make oneself a "better" person? Oh those pesky koans!
Be well.
PS, Going around the cycle of good and bad with Qwest. Maybe we'll have a telephone and Internet sometime in my lifetime :)
Sunday, September 21, 2008
Still Not Online
With palms together,
Good Morning Everyone,
We still have no Internet or telephone at the new house. It seems that the house line is not connected to the rest of the world. I assume this is a temporary setback. It took a lot of Zen to get through that setback. :)
Anyway, I have a few changes to make to Clear Mind Zen's weekly schedule.
First, the Zendo is open to my formal students only on a daily (M-F) basis at 5:30 AM to sit with me as we practice morning zazen.
Second, I am changing the public Thursday evening zazen practice period to Wednesday evening at 7:00 to 8:30 PM.
Third, I will host a monthly half day Zazenkai on Saturday morning from 9:00 AM t 12:00 PM. This will occur on the first Saturday of each month except those months involving sesshin.
Please call the night before to let me know if you are coming to any of these opportunities to practice with me.
I hope to be online at the beginning of the week sometime. Until then, /\
Be well.
Good Morning Everyone,
We still have no Internet or telephone at the new house. It seems that the house line is not connected to the rest of the world. I assume this is a temporary setback. It took a lot of Zen to get through that setback. :)
Anyway, I have a few changes to make to Clear Mind Zen's weekly schedule.
First, the Zendo is open to my formal students only on a daily (M-F) basis at 5:30 AM to sit with me as we practice morning zazen.
Second, I am changing the public Thursday evening zazen practice period to Wednesday evening at 7:00 to 8:30 PM.
Third, I will host a monthly half day Zazenkai on Saturday morning from 9:00 AM t 12:00 PM. This will occur on the first Saturday of each month except those months involving sesshin.
Please call the night before to let me know if you are coming to any of these opportunities to practice with me.
I hope to be online at the beginning of the week sometime. Until then, /\
Be well.
Wednesday, September 3, 2008
Well Worn Paths
With palms together,Good Morning Everyone,
This morning I am back at Daihoji Refuge. I drove through a raging rain storm coming up the mountain, but arrived safely and this morning it appears less cloudy. I woke at 5:30, started a fire in the cook stove, lit my candle and incense, and sat zazen. One of the pleasures of a day, to brings things to a stop and just listen.
Just before I woke, I had a thought, "If you don't like ritual, try driving without a road." I rolled over and wrote it down in my journal. In truth, I've done both and a road is much better. I wonder were the thought came from in the first place? I have been resisting ritual off and on for some time, favoring a much wider application of mindfulness practice, but including short periods of zazen, morning prayers, reciting the Sh'ma, etc.
I remember being a kid and walking through meadows where others had made a path before me. We used to call them "deer paths." There was something wonderful about these paths: pressed dirt, just narrow enough for your body to go between the flowers. We knew we were going somewhere, but were not entirely sure where. Ritual offers us such well-beaten paths. The wheels roll easier. We do what is familiar. The familiarity resonates. And though we travel these paths daily, we are never quite sure where they will take us.
May we each begin a trek down such a path today.
Be well.
This morning I am back at Daihoji Refuge. I drove through a raging rain storm coming up the mountain, but arrived safely and this morning it appears less cloudy. I woke at 5:30, started a fire in the cook stove, lit my candle and incense, and sat zazen. One of the pleasures of a day, to brings things to a stop and just listen.
Just before I woke, I had a thought, "If you don't like ritual, try driving without a road." I rolled over and wrote it down in my journal. In truth, I've done both and a road is much better. I wonder were the thought came from in the first place? I have been resisting ritual off and on for some time, favoring a much wider application of mindfulness practice, but including short periods of zazen, morning prayers, reciting the Sh'ma, etc.
I remember being a kid and walking through meadows where others had made a path before me. We used to call them "deer paths." There was something wonderful about these paths: pressed dirt, just narrow enough for your body to go between the flowers. We knew we were going somewhere, but were not entirely sure where. Ritual offers us such well-beaten paths. The wheels roll easier. We do what is familiar. The familiarity resonates. And though we travel these paths daily, we are never quite sure where they will take us.
May we each begin a trek down such a path today.
Be well.
Thursday, August 28, 2008
Cloudcroft
With palms together,
Good Afternoon All,
The mountains are a delightful mix of sun and cloud with raindrops falling from time to time. I have been steady at work on getting my book edited. The process is, well, good practice. I am using one single year of my teishos from December to December and editing each of them. They are from my great year of transitions from Zen Center to Clear Mind Zen to streetZen with a twist of Zen Judaism. As you each know by now, my teaching typically begins with a few details in my life and moves out from there. I see this as an experiential application of Zen and an unfolding of my own story in the process.
There will come a time when I will need to present to a publisher a market. I was wondering if any of you could write a short note back to me as regards your willingness to purchase such a book. You are, of course, NOT obligated. But I will keep all such notes and use them to persuade a publisher that there might be a market for this book.
As to my day to day: I have taken on a monastic practice. I get up early, practice zazen, prepare tea, clean, then work. Afternoon practice period, lunch, clean, then work. I go to bed pretty much at sunset after evening zazen. This is a good cycle for me.
I look forward to hearing from you.
And, of course, if you are in the neighborhood of the Refuge, please feel free to drop in!
May you each be a blessing in the universe.
Good Afternoon All,
The mountains are a delightful mix of sun and cloud with raindrops falling from time to time. I have been steady at work on getting my book edited. The process is, well, good practice. I am using one single year of my teishos from December to December and editing each of them. They are from my great year of transitions from Zen Center to Clear Mind Zen to streetZen with a twist of Zen Judaism. As you each know by now, my teaching typically begins with a few details in my life and moves out from there. I see this as an experiential application of Zen and an unfolding of my own story in the process.
There will come a time when I will need to present to a publisher a market. I was wondering if any of you could write a short note back to me as regards your willingness to purchase such a book. You are, of course, NOT obligated. But I will keep all such notes and use them to persuade a publisher that there might be a market for this book.
As to my day to day: I have taken on a monastic practice. I get up early, practice zazen, prepare tea, clean, then work. Afternoon practice period, lunch, clean, then work. I go to bed pretty much at sunset after evening zazen. This is a good cycle for me.
I look forward to hearing from you.
And, of course, if you are in the neighborhood of the Refuge, please feel free to drop in!
May you each be a blessing in the universe.
Tuesday, August 19, 2008
Begin and Be
With palms together,
Good Afternoon All,
The best way to begin a disciplined spiritual practice is to actually begin. We can read about such practices all day and night, but until we actually begin, we are no where. Of course, in a manner of speaking, there is no beginning and no end. In truth we are all involved in a spiritual practice and will be until the day we die. We may not be aware of it, we may not be very disciplined about it, but we are involved with every breath we take.
Yet, a true, disciplined spiritual practice, a practice that opens one's heart to the Infinite, is a practice that requires a commitment and a practice.
So, what does it mean to begin a disciplined spiritual practice? It might mean setting a daily time for meditation. This meditation might be seated or walking or even lying down. It might mean deciding to light the sabbath candles at sunset on Fridays. It might mean the we decide to recite the morning prayers from the siddur. Or we could recite blessings through the day, taking note of all the wonder in our lives. In the end, the commitment to a disciplined spiritual practice is a commitment to mindful living.
As we sip our tea or coffee, we should take a breath and settle down enough to actually sip that beverage, experience it as if we've never tasted such a thing before. When we walk, we could deliberately slow the pace, feel our feet touch the floor or ground, sense its resistance to our weight. As we sit down we can feel our body as it comes to rest, filling the space of the chair or sofa. Every moment in every place offers us an opportunity to be awake.
It is our responsibility to be open to it.
Be well
Good Afternoon All,
The best way to begin a disciplined spiritual practice is to actually begin. We can read about such practices all day and night, but until we actually begin, we are no where. Of course, in a manner of speaking, there is no beginning and no end. In truth we are all involved in a spiritual practice and will be until the day we die. We may not be aware of it, we may not be very disciplined about it, but we are involved with every breath we take.
Yet, a true, disciplined spiritual practice, a practice that opens one's heart to the Infinite, is a practice that requires a commitment and a practice.
So, what does it mean to begin a disciplined spiritual practice? It might mean setting a daily time for meditation. This meditation might be seated or walking or even lying down. It might mean deciding to light the sabbath candles at sunset on Fridays. It might mean the we decide to recite the morning prayers from the siddur. Or we could recite blessings through the day, taking note of all the wonder in our lives. In the end, the commitment to a disciplined spiritual practice is a commitment to mindful living.
As we sip our tea or coffee, we should take a breath and settle down enough to actually sip that beverage, experience it as if we've never tasted such a thing before. When we walk, we could deliberately slow the pace, feel our feet touch the floor or ground, sense its resistance to our weight. As we sit down we can feel our body as it comes to rest, filling the space of the chair or sofa. Every moment in every place offers us an opportunity to be awake.
It is our responsibility to be open to it.
Be well
Subscribe to:
Posts (Atom)