The Moment

With palms together,
Good Morning Everyone,

This morning I woke feeling rested. This is a wonderful feeling, yet it will pass. I just received an email from my walking partners. They will not be going out this morning. He has a sciatica problem affecting his foot. A few days rest are in order.

As we age we really begin to notice changes. Not as sharp, not as strong, not as flexible, not as resiliant, we say, because we recall a time when we were otherwise. Its easy to say, everything changes, live in the moment, and let the rest go. Or to notice that, in the end there is no end and our True Nature is Infinite.

Yet, faced with an inability to walk, or a heart that needs repair, or a brain that is declining, requires a recognition of what was to what is in order to deal with what will be. Just as the monastery's cook must have a time and a place to plan tomorrow's meal, he must also consider the contents of his pantry, the number of monastics to fed and the conditions of the economy and agriculture in his area. So, to, we as individuals must examine and plan. This is also "living in the moment".

Be well.

Study

With Palms Together,
Good Morning Everyone,

Yesterday afternnon I was reviewing the fukanzazengi, a text by Master Dogen. I was doing this in concert with a review of Uchiyama's "Opening the Hand of Thought". Its funny how one text often inspires the examination of another. In Zen we have such awesome texts to look to for inspiration. Each time I look into one, I feel compelled tpo look into another. There is a great danger in this, however.

The danger, of course, is that such absorbtion points in absolutely the wrong direction. The steps we take in study should compell us to set the texts aside and seek refuge in the our Self through zazen. Zazen is the practice, the rest are ideas about the practice. About is not the same as is.

So, we use our study to inspire us to move toward practice. Practice to get our head away from ideas. Eat our celery without it being "celery". Then study with a clear mind.

Be well.

Refuge

With palms together,

Good Morning Everyone,



Often in the morning I ask , "What am I doing?" My answer, "I don't know."



Disciple KoMyo and I talked yesterday. During the Rohatsu sesshin, our seniors will confer. The Order will develop itself. For my part, I want to remain without a Zen Center. My practice is on the street and in the heart. My practice is about being peace. Buildings do not make for much of anything but a place to separate yourself from the everyday and in Zen, as in most spiritual practices, it is the everyday is everything.



Practice in the open, under the sky, on grass or sidewalks, and in parks is precisely how Buddha himself practiced. Today, with pace being so important and distraction being our singular human activity, we fail to learn about ourselves. We do not stop long enough to listen.



It is easy to fall prey to this. I just did. Its a kind of sickness, I think. The trouble is, it seems to define the contemporary human condition worldwide.



Clear Mind Zen is a refuge. To enter it is easy: simply turn off everything and just sit down and shut up.



Be well.

Blankets and Buddhas

With palms together,

Good Morning Everyone,



A cold front is moving across the desert and the morning air is sitting at 43 degrees. Shortly I will bundle-up and go outside to walk. We often say in Zen there is no hot or cold. Yet, there it is, The relative scale of the thermometer, the need for our bodies to remain within a certain range on that scale, demand action.



Four of us sat zazen Friday in the rotunda. The wind was blowing very hard, fallen leaves didn't just shuffle along, they absolutely ran! Each of us were forced to put on protective clothing. Again, the relative truth of things came into play.



For those of us convinced awakening frees us from such things, I say that sort of awakening is just another delusion. Air remains is both cold and not cold at the same time. Awakened beings get cold. They then cover up. No problem.



The moment we argue with the cold or with the heat or that we should somehow be little statues, immune to it all, we lose our buddhahood,. Master Dogen says practice is realization. What is practice? Doing what is there to do completely and without an alternative universe of appeal settling on our brow.



Time to bundle. Be well.

Moment in Time

With palms together,
Good Morning Everyone,

The dishes are put away, the dishwasher is re-loaded, my laundry is being washed, the coffee is brewed, and I am sitting just now in my Zendo. The window is open. Cool air flows onto my robed knee. It is refreshing.

I spent a lot of time last night just sitting. Its a wonderful way to experience no-time. Notice the language. I do not "spend" time. I do not experience "time". When I am "spending time" I am really not present as I am aware of the memory of one moment to the next, measuring one against another. When I do that there an be no now.

But when I experience "no-time" that is to say, I remain with the present moment, with no last moment, no next moment, no comparing, there can be no time.

What is it like to live without time? Boundless.

Be well.

Practice

With palms together,
Good Morning Everyone,

Those of you receiving this are what remains of my daily recipients list.

I have decided to step away from synagogue life, as I indicated earlier. My focus will be on my own practice as a Zen priest and theology student. Practice is a large matter residing in the intimate details. Practice is where our "shin" is, our heart/mind.

My practice, the deepest practice of all, is zazen.

I will post a bit more infrequently than in the past.

Practice periods are 10:30 Monday and Friday at Veteran's Park and at 9:00 AM at my home Zendo.

I encourage each of you to take up this practice daily in your home.

May you each be a blessing,

How is it?

With palms together,
Good Morning Everyone,


"When birth and death come, how do we avoid them?", Yunman was asked. And he replied, "Where are they?"

This is from Case 166 of Master Dogen's Koan collection. The capping verse goes,

"In arriving, there is no abode;
in departing, there is no destination.
Ultimately, how is it?
Here I have been all the time!"

This morning I entered the Zendo early and sat facing the wall. I decided not to bring a timer. I just sat. It is Veteran's Day today. We are asked to remember. I don't think so. I cast aside memories.

Zen is the practice of just being. We do not practice for today, tomorrow or due to something that happened yesterday. We practice for nothing. Zen practice is a constant letting go of things we think are true, or that we believe in, or that we experience. Sometimes it is a struggle to do so. This morning, for example, I could not find a cat carrier we had borrowed from friends. They asked to have it returned. Embarrassed for not already having done so, I frantically searched for the carrier, but it is no where to be found. I knew I needed to let go of it. Stepping out of the car to walk later, I was tight as a drum. A few words, a few steps: let go. Zen in motion.

It is said that the past informs the future. I say the future is a figment of our imagination. As is the past. When we to live in accordance with the dharma, there is no problem. And missing cat carriers are mysteries, not avalanches.

Be well.