Organ Mountain Zen



Wednesday, April 14, 2010

Ride On!

With palms together,
Good Morning Everyone,

This morning I am waking up to “kids” in my Zendo. Youthful medical students from all over are riding across America on their bicycles offering talks on health related issues. Temple Beth El is hosting them overnight on their way from San Diego to Washington, DC. Temple members divided up the group, offering our homes to them for the night. I have four and Zen Student Colette has four. Last night they enjoyed stories, some wine, and my community’s hot tub. This morning they will climb on their bikes and ride to El Paso where they will offer a talk.

Young doctors with great compassion: impressive. You may follow these athletes here:

http://www.rideforworldhealth.org/

May they enjoy a safe journey and continue to be a blessing in the universe.

Tuesday, April 13, 2010

Days of Wonder

With palms together,
Good Morning Everyone,
Yesterday’s morning Zazen was particularly still. I had spent much of my early morning repairing a very old mokugyo that was damaged by someone using a drumstick on its surface. A mokugyo is a hollowed out wooden block made to look a bit like a fish with bulging eyes and is used to keep time in chanting. This one was scratched, pitted, and pitiful. For several days, I have been oiling it with lemon oil, as it was so dry it was like tinder.

Anyway, I took out fine sandpaper and sanded and sanded and sanded. Then I scraped out the red paint some prior owner had painted in its face and oiled some more. Time got away from me and I suddenly realized my samue (black work clothes) were full of sanding dust. I barely got to the park on time.

There is something about this particular mokugyo that has caught my heart. Maybe it is that it is just so pitiful, maybe because its small, or even that I traded it with the Both Sides/No Sides Zen community for the larger mokugyo I had in my Zendo. They had purchased the beat-up little gal off the Internet for about four dollars I understand.
.
Everything needs a home; everything needs love. I have grown fond of this mokugyo (I am naming, Harriet) because it is just my size and reminds me of myself. I am inviting Harriet to help me bring my body, speech, and mind together each morning as we chant: kan ji zai bo satsu gyo jin hannya hara mita ji sho ken go on kai ku do issai ku yaku…

In the afternoon, we visited two people, one a homeless man in the hospital for pneumonia. The other is an elder who craves company. He lives in a nursing home. With the former, we listened, with the latter we talked out under a tree and listened to birds and the flow of water from a fountain.


April 13, 2010
This morning, a new day, Clear Mind Zendo, in conjunction with Temple Beth El, will host 5 bicycle riders of a group of some 25 riders who are riding across America for World Health. I have several air mattresses and will make sure everything is in good shape for them.
Yesterday two benefactors offered very substantial donations to the Order of Clear Mind Zen. I am considering how best to use this money and believe a part should be used to purchase new zabutons and zafus. Purchase of student supplies should be next; things such as rakusu rings, jizu beads, and the like, since we offer these to students without charge. Yesterday we did purchase a small standing Buddha for Hannamatsuri ceremonies, as well as a wall hanging expressing a teaching of the Buddha, a small button that asks, “What would Buddha Do?” and a small “Co-Exist” window sticker The balance will be held in savings.

We are grateful for these and other recent offerings of dana. Surely we are beneficiaries of very generous hearts,

Be well.

Sunday, April 11, 2010

Weekly Update

With palms together,
Good Morning Everyone,


Waking at 3:30, I did what anyone would do, prepared the residence for the day. I made coffee, sorted change, put the clean dishes away, set up the altar, made toast, and ate. I am now here at the computer, seated n my room, and considering my day with you.

My Jisha (assistant) went through my weekly calendar yesterday on our way to El Paso. We were looking for ways to better organize my efforts, as well as to see just how thin I was getting pulled: not too bad, actually. In the end, a few things sorted themselves out. My task at this point is to put together a list of my aims and set them in a priority. I am working on this, but I can say these are the main categories: Zazen/Contemplative practice, Engaged practice, Teaching, Temple work, Order of Clear Mind Zen Administration, and Personal time.

The Juarez project has solidified. I will go there on the third Sunday of the month, offer assistance and a Teaching, and then return to Las Cruces in the afternoon. We have decided it is best for me to walk across “the bridge” into Mexico than drive. My students will meet me there and take me to the new center. This means it will be the third weekend of each month that I will also be in El Paso for the Both Sides/No Sides Zen Community.

I am also offering a weekly time for those interested in Zen to gather at my residence for an informal discussion of Zen, its practices, and teachings. I am scheduling this for late Friday afternoon from between 4:00 PM and 6:00 PM, weekly.

Lastly, donations to support these activities are always welcome. There is a donation link on this page. Thank you very much!

This week:

Daily zazen at Roshi's Zendo at 7:00 AM
Monday 10:00 AM Veteran's Park Zazen
Monday 4:00 PM Spirituality Discussion Group
Tuesday 11:00 AM Veteran's Park Zazen
Tuesday 4:00 PM Meditation and Yoga, Temple Beth El
Wednesday 5:00 PM Meditation and Yoga, Temple Beth El
Thursday 10:30 AM Zazen at Unity Church on Wyatt
Friday 10:00 AM Veteran's Park Zazen
Friday 4:00 PM Zen Discussion Group


Be well,

Saturday, April 10, 2010

Busy-ness

With palms together,

Good Morning Everyone,



Yesterday I spent considerable time with my Teacher, Ken Hogaku McGuire-roshi. He made several suggestions about my residential Zendo, smacked me with his kyosaku a few times regarding my busy schedule, but most of all we talked about our practice. He thinks I overdo things and do not give myself the nurturance I need to continue to do my work. He is correct.



In a couple of weeks I will leave for the Omega Institute in New York state to participate in a retreat for veterans conducted by my friend Claude Anshin Thomas. Anshin amazes me. He was a door gunner on a Huey in Vietnam, survived being shot down several times and found himself in the lap of the Buddha decades later. I am going to practice with him, deepen my relationship with him, and learn from him.



May we all open to the teachings of those around us. The entire universe is our teacher and we are so often so busy that we fail to be present and miss its teachings. One day we open our eyes only to come face to face with the Infinite and look back with great sorrow.



Our lives must be lived, lived whole-heartedly, and without reservation. Invite the bell to ring.



Be well.



Today: Temple Services at 10:15, a noon talk on a unique Peace Camp, and at 3:00 PM a meeting in El Paso regarding creating a Juarez Zen Center.



Donations to the Order of Clear Mind Zen go to support our practice, help defray travel expenses, and help produce handouts to those who wish to receive them. Please consider making a small offering.

Thursday, April 8, 2010

I Vow

With palms together,
Good Morning Everyone,

Today is another full day. Beginning at 7:00 AM Zazen (daily at my Residential Zendo) I have Breakfast with the Boys at 9:30, Zazen at Unity Church at 10:30, a Peace Celebration Planning Committee Meeting at 1:00, a Hospital Visit after that and a Hebrew class at TBE at 7:00 PM.

I enjoy days like this, days that seem to flow from one activity to another. Maybe it’s the flow, maybe it’s the variety of experience, or maybe it’s just the experience of being in service. It really does not matter, nor does it matter whether I enjoy them or not.

We do and then we feel. Our commitments are a higher priority and value than our feelings about our commitments or the experience of doing our commitments. Commitment arises from vow. In Zen, as we recite our Four Great Vows, we say “sei gon” which means a prayerful vow. This is something a bit more than a promise; it’s a commitment to practice a unity between two things that are, in essence, One: Self and Other. A Fearless Bodhisattva just does with a whole heart.

So “like,” “don’t like” are not really factors to consider regards doing. They are factors to consider in understanding ourselves. But that is different work and the subject of another time.

Be well.

Wednesday, April 7, 2010

Kannon

With palms together,
Good Morning Everyone,


On my small altar in my bedroom, where I sit to write to you, is a Medicine Buddha, a small statue of Kannon and a set of photographs. The pictures are of my father and grandfather on one side and my grandfather and myself on the other side. I have placed the Bodhisattva of Compassion in the vortex between them.

My father was a wounded healer. I first wrote warrior, but corrected it as he was a medic during world war two in the south pacific. His job was blood and guts. And forever after, he washed himself with beer and whiskey.

My grandfather on my mother’s side was a gentle soul, a farmer-gardener, who made paper for a living in New Jersey. I have fond memories of summer visits, cherry trees, flowers, and tea with cinnamon sugar toast.

Together they gave rise to me. I hold Kannon in my heart center forever there to accept the cries of the universe.

Be well.

Tuesday, April 6, 2010

Wake Up

With palms together,
Good Morning Everyone,


Awake overnight, I take advantage of the space to practice zazen and to write to you.

A monk asks, “If there is no hint of cloud in the sky for ten thousand miles, what do you say about it?” The Teacher replies, “I would punish the sky with my stick.” Queried further, the Teacher is asked, “Why do you blame the sky?” Teacher replies, “Because, there is no rain when we should have it and there is no fair-weather when we should have it.”

In his commentary on Case 32 of “The Iron Flute,” Nyogen Senzaki says, “A Zen monk punishes everything with his big stick; even Buddha and the patriarchs cannot escape that blow of Zen. His stick is the handle by which he can shake the whole universe.”

There is no room for complacency, no time for sleep. We are to be awake in order to function and our functioning is to heal the world. Complacency suggests a sleeping conscience. Just like in Zazen, where a Teacher is ever mindful of his student’s eye, we all should be mindful of the state of the world around us.

Our practice challenge is to wake up!. Our world deeply needs our willingness to embrace it, help it, and heal it.

http://news.yahoo.com/video/us-15749625/ap-source-confirms-video-of-baghdad-firefight-18998230

None of us are blameless.

Be well