http://clearmindzen.org/ has an MP3 of Rev. Dr. Soyu Matsuoka-roshi, the first Soto Zen Teacher to establish Zen Practice in America, chanting the Maka Hanya Haramita Shin Gyo. Cleck it out on the Practice - chanting page of the site!
Organ Mountain Zen
Thursday, March 1, 2012
Wednesday, February 29, 2012
Websites
With respect
Good Morning Everyone,
Our two websites are now fully operational with the sole exception of the visitor blog option on the Engaged Zen site. We have additional content and graphics to add on each site,including an audio file of Matsuoka-roshi chanting the Hanya Shin Gyo, but in the main, they are complete. We will post scrolling announcements on each site frequently. The websites contain our Newcomer's Handbook, Registration Forms, and By-Laws. Copies of the Heart Sutra, Hsin Hsin Ming, and Sandokai are there as well as commentary on the Ten Ox-Herding pictures. These websites are well worth your viewing and we would very much like your feedback.
Click here: http://clearmindzen.org
and here: http://daihoroshi.org
Be well.
Good Morning Everyone,
Our two websites are now fully operational with the sole exception of the visitor blog option on the Engaged Zen site. We have additional content and graphics to add on each site,including an audio file of Matsuoka-roshi chanting the Hanya Shin Gyo, but in the main, they are complete. We will post scrolling announcements on each site frequently. The websites contain our Newcomer's Handbook, Registration Forms, and By-Laws. Copies of the Heart Sutra, Hsin Hsin Ming, and Sandokai are there as well as commentary on the Ten Ox-Herding pictures. These websites are well worth your viewing and we would very much like your feedback.
Click here: http://clearmindzen.org
and here: http://daihoroshi.org
Be well.
Tuesday, February 28, 2012
Gratitude
With respect,
Good Morning All,
Student Jeff and I worked on the new site until late in the night. In fact, I am writing this at 1:00 AM. I just came in from a break where I sat out on the patio under the stars. It is 53 degrees under a starry night. I thought about the work we are doing.
The site has an enormous amount of information, from how we do things in the Order to pages about our Japanese founder, Rev. Dr. Soyu Matsuoka. Jeff has worked tirelessly with and without me. We are in his debt.
During all of this I found out my son’s wife is pregnant again and, as a result, they may be moving back to New Mexico where he will likely need to establish another restaurant. And PayPal decided to request an enormous amount of documentation regarding our Non-Profit Organization. I have been working on scanning docs, editing and writing pages of text, and with Rev. Soku Shin’s able assistance, we are on the bright side of night.
None of us can accomplish things alone. The Order of Clear Mind Zen, while founded by me, is not me. It is everyone who enters the doors of its Zendos, who practices on the street, in the prisons, and in hospice. I am very pleased with our development as a Sangha. While we are small, we are a dynamic group.
My thanks to Rev. Kankin for driving up this evening from El Paso with his students, Shikan and Rob, to sit in with us to study the Genjo Koan. It is very good to have the company of sangha,.
Some of us are alone, like Ron Mitsugo Zacharski, in Virginia, who sits by himself and practices nearly monthly weekend retreats with a group from a different tradition. Others practice with little assistance from us, like Rev. John Shoji Sorenson, in California who travels great distances in his Buddhist Chaplaincy Program and every other week or so enters Folsom Prison to bring the dharma to the incarcerated.
Yes, I am pleased. We might be small, but we are walking the walk. This is a very good thing.
Good Morning All,
Student Jeff and I worked on the new site until late in the night. In fact, I am writing this at 1:00 AM. I just came in from a break where I sat out on the patio under the stars. It is 53 degrees under a starry night. I thought about the work we are doing.
The site has an enormous amount of information, from how we do things in the Order to pages about our Japanese founder, Rev. Dr. Soyu Matsuoka. Jeff has worked tirelessly with and without me. We are in his debt.
During all of this I found out my son’s wife is pregnant again and, as a result, they may be moving back to New Mexico where he will likely need to establish another restaurant. And PayPal decided to request an enormous amount of documentation regarding our Non-Profit Organization. I have been working on scanning docs, editing and writing pages of text, and with Rev. Soku Shin’s able assistance, we are on the bright side of night.
None of us can accomplish things alone. The Order of Clear Mind Zen, while founded by me, is not me. It is everyone who enters the doors of its Zendos, who practices on the street, in the prisons, and in hospice. I am very pleased with our development as a Sangha. While we are small, we are a dynamic group.
My thanks to Rev. Kankin for driving up this evening from El Paso with his students, Shikan and Rob, to sit in with us to study the Genjo Koan. It is very good to have the company of sangha,.
Some of us are alone, like Ron Mitsugo Zacharski, in Virginia, who sits by himself and practices nearly monthly weekend retreats with a group from a different tradition. Others practice with little assistance from us, like Rev. John Shoji Sorenson, in California who travels great distances in his Buddhist Chaplaincy Program and every other week or so enters Folsom Prison to bring the dharma to the incarcerated.
Yes, I am pleased. We might be small, but we are walking the walk. This is a very good thing.
Monday, February 27, 2012
On Renunciation or the Lack of It
With respect,
Good Evening All,
Renunciation is a simple word, but in truth, quite terrifying. So much so that every religion known to have used it as its foundation for arising, has redefined it: Abraham taught it, Moses taught it, Buddha and Lao Tzu taught it, and Jesus and Mohammed taught it. Yet, here we are in a world filled with greed and avarice, with one religion after another competing for our dollars and our desires. Panderers all, I fear.
There are seven deadly sins according to Christian theology. What are they? Lust, Gluttony, Greed, Sloth, Acedia (apathy, inaction), Wrath, Envy, Pride, and Vainglory (vanity). In Buddhism we have the Three Poisons: Greed, Hatred, and Delusion. In Judaism Solomon says there are seven things the Lord dislikes: pride, lying, murder, a heart that plots evil, feet that are “swift,” a deceitful witness, and someone who sows discord in a community.
What do you know? How are we doing? It’s not so bad. While we are a nation of lustful, overweight, angry and hateful people willing to wage war at the drop of a pin, and willing to double-talk our way out of pretty much anything. We smile. And if we are a people who sit all day long, then lounge in Lazy Boys at night falling asleep with beer and popcorn, well, we deserve it, right? I am not so sure. And even if we did, so what?
All of us, including myself, have excuses. We worry, we are afraid, we need this, we need that, and some of us just can’t live without that 900 inch color TV. Right.
We in the Clergy have been woefully inadequate or downright bad. We have not made America uncomfortable. In fact, we have done little to nothing to raise awareness, kick butt, and get people on the right track. Buddhist magazines are all smiles, slick and glossy and extremely expensive. One wonders who and what they need such sophistication, color, smiley faces, and pricey paper for: No Mother Earth news, no newsprint, no black and white, just plain slick. Zen Centers are no better, at least the Big Dynamic, We Are It centers with polished hardwood floors, mega gold statuary, and brocade dripping monks. There centers often boast teaching staffs that rival universities, and tuitions that, well, let’s just say, I am hard-pressed to afford a weekend, let alone a week’s sesshin.
Just where is that kyosaku when we need it?
Renunciation, the true Buddha Way, has us leaving what we know. It has us living with just enough, sharing, and walking the Middle way. American Express, I think, claims you cannot leave home without it. I claim, you cannot leave home with it. If you are stepping onto the path of the Bodhisattva, your path is the way of renunciation. Our path is the path of the uncomfortable, friends. So, I need to ask myself, “Do I really need that new this or that?” “ Can I still make my 18 year old car run? “ “What if I rode my bike more often?” Heavens, with gasoline hitting the $3.50 a gallon mark here in Las Cruces today, perhaps I should.
Be Free.
Good Evening All,
Renunciation is a simple word, but in truth, quite terrifying. So much so that every religion known to have used it as its foundation for arising, has redefined it: Abraham taught it, Moses taught it, Buddha and Lao Tzu taught it, and Jesus and Mohammed taught it. Yet, here we are in a world filled with greed and avarice, with one religion after another competing for our dollars and our desires. Panderers all, I fear.
There are seven deadly sins according to Christian theology. What are they? Lust, Gluttony, Greed, Sloth, Acedia (apathy, inaction), Wrath, Envy, Pride, and Vainglory (vanity). In Buddhism we have the Three Poisons: Greed, Hatred, and Delusion. In Judaism Solomon says there are seven things the Lord dislikes: pride, lying, murder, a heart that plots evil, feet that are “swift,” a deceitful witness, and someone who sows discord in a community.
What do you know? How are we doing? It’s not so bad. While we are a nation of lustful, overweight, angry and hateful people willing to wage war at the drop of a pin, and willing to double-talk our way out of pretty much anything. We smile. And if we are a people who sit all day long, then lounge in Lazy Boys at night falling asleep with beer and popcorn, well, we deserve it, right? I am not so sure. And even if we did, so what?
All of us, including myself, have excuses. We worry, we are afraid, we need this, we need that, and some of us just can’t live without that 900 inch color TV. Right.
We in the Clergy have been woefully inadequate or downright bad. We have not made America uncomfortable. In fact, we have done little to nothing to raise awareness, kick butt, and get people on the right track. Buddhist magazines are all smiles, slick and glossy and extremely expensive. One wonders who and what they need such sophistication, color, smiley faces, and pricey paper for: No Mother Earth news, no newsprint, no black and white, just plain slick. Zen Centers are no better, at least the Big Dynamic, We Are It centers with polished hardwood floors, mega gold statuary, and brocade dripping monks. There centers often boast teaching staffs that rival universities, and tuitions that, well, let’s just say, I am hard-pressed to afford a weekend, let alone a week’s sesshin.
Just where is that kyosaku when we need it?
Renunciation, the true Buddha Way, has us leaving what we know. It has us living with just enough, sharing, and walking the Middle way. American Express, I think, claims you cannot leave home without it. I claim, you cannot leave home with it. If you are stepping onto the path of the Bodhisattva, your path is the way of renunciation. Our path is the path of the uncomfortable, friends. So, I need to ask myself, “Do I really need that new this or that?” “ Can I still make my 18 year old car run? “ “What if I rode my bike more often?” Heavens, with gasoline hitting the $3.50 a gallon mark here in Las Cruces today, perhaps I should.
Be Free.
Morning Update
With respect,
Good Morning All,
This evening we will begin in earnest our study of Master Dogen’s Genjo Koan. Please consider joining us for this very important study. The Genjo Koan was Master Dogen’s most clear, yet challenging, statement regarding Zen as a complete way of life. If you have the text, “Realizing the Genjo Koan” please have read Chapters One and Two. Also, you should have read through the entire piece as presented in the text, as well as in the handout offered last week. I have copies of the handout at the Temple.
Our new website is progressing. We had a few minor server setbacks and our webmaster, Jeffery, had to take a break to move a piano, but otherwise we are on the fast track to completion of the essential site and its content. Please forward to us any websites you feel would be helpful to link to.
With one pending registration, our Zazenkai Zendo seating limit has been reached. If you are not registered, but think you would like to come, you must contact Rev Soku Shin by Tuesday. Her email is jiisha2abbot@gmail.com. We have two spaces in the foyer available.
We hope to see you soon
Good Morning All,
This evening we will begin in earnest our study of Master Dogen’s Genjo Koan. Please consider joining us for this very important study. The Genjo Koan was Master Dogen’s most clear, yet challenging, statement regarding Zen as a complete way of life. If you have the text, “Realizing the Genjo Koan” please have read Chapters One and Two. Also, you should have read through the entire piece as presented in the text, as well as in the handout offered last week. I have copies of the handout at the Temple.
Our new website is progressing. We had a few minor server setbacks and our webmaster, Jeffery, had to take a break to move a piano, but otherwise we are on the fast track to completion of the essential site and its content. Please forward to us any websites you feel would be helpful to link to.
With one pending registration, our Zazenkai Zendo seating limit has been reached. If you are not registered, but think you would like to come, you must contact Rev Soku Shin by Tuesday. Her email is jiisha2abbot@gmail.com. We have two spaces in the foyer available.
We hope to see you soon
Sunday, February 26, 2012
Street Zen and Website Updates
With Respect,
Yesterday's Street Zen Practice at the Farmer's Market was quite wonderful. Thank you, Shikan and Rob for driving all the way from El Paso to join us! Thank you, John, for not only setting this event up, but also for creating those wonderful brochures that went like hotcakes as we sat Zazen in the open air.
We collected seven dollars in donations, enough for a new box of incense! But most importantly, we practiced together in an open space and offered a practice opportunity to the community! Good job!
Our new CMZ website is up, but still being revamped. We have decided to make it the Order of Clear Mind Zen's Home Page with a drop down menu for the Zendo. This just make a lot more sense.
We will be adding an open blog forum to the Engaged Zen Site so members may post their practice notes, questions, and (perhaps) notes about Zen itself. This should be operational soon. There will be a link to it on the CMZ page as well so people will not need to navigate between sites.
I am asking now for your assistance: If you have any Zen website links that you especially like or think are helpful, please send them to me. Also, please visit both sites as often as possible. Traffic to the sites raises the sites exposure on serch engines and makes it easier, then, for people to find us in searches.
Rev. Soku Shin and I will be heading down to our El Paso Sangha after Zazen this morning for their sangha potluck. We are looking forward to visiting with them.
Be well.
Yesterday's Street Zen Practice at the Farmer's Market was quite wonderful. Thank you, Shikan and Rob for driving all the way from El Paso to join us! Thank you, John, for not only setting this event up, but also for creating those wonderful brochures that went like hotcakes as we sat Zazen in the open air.
We collected seven dollars in donations, enough for a new box of incense! But most importantly, we practiced together in an open space and offered a practice opportunity to the community! Good job!
Our new CMZ website is up, but still being revamped. We have decided to make it the Order of Clear Mind Zen's Home Page with a drop down menu for the Zendo. This just make a lot more sense.
We will be adding an open blog forum to the Engaged Zen Site so members may post their practice notes, questions, and (perhaps) notes about Zen itself. This should be operational soon. There will be a link to it on the CMZ page as well so people will not need to navigate between sites.
I am asking now for your assistance: If you have any Zen website links that you especially like or think are helpful, please send them to me. Also, please visit both sites as often as possible. Traffic to the sites raises the sites exposure on serch engines and makes it easier, then, for people to find us in searches.
Rev. Soku Shin and I will be heading down to our El Paso Sangha after Zazen this morning for their sangha potluck. We are looking forward to visiting with them.
Be well.
Friday, February 24, 2012
When All is One
With respect,
I woke this morning with these two thoughts sitting side by side. "When all is one, one ceases to exist." "You cannot kill that which was never born." We have been studying two foundational texts, my students and I, the Genjo Koan by Master Dogen, and the Diamond Sutra by the Buddha. Week after week for some years now, these and other teachings have been at my side, in my heart, and in my mind's eye. My practice guides my understanding of them and they guide my practice.
My sense is that the two thoughts I had when waking are invitations to living without fear. What I mean by that is this. Most of the time we live with a partially opened eye gazing toward the thoughts and feelings of others, especially as to how we are behaving. Are we behaving in socially acceptable ways? Moreover, when we see an injustice, we often hesitate to get involved due to a fear that to engage the injustice will somehow threaten us. To live like this is to live in a dualistic view, separating ourselves from Ourselves. As we practice we come to know that this separation is a fiction established by the function of our brain. We are not at all separate. We are We, not me, not you. Even further, when we are We, We ceases to have a reality and it is in this view, we see there is nothing to fear. We may engage an attacker without fear that our attacker's sword will cut off our head. Why? Because there is no sword, no head, no attacker and no attacked. All of these are manifestations of dualistic thinking.
When we are One we are free of the One and the Many. We cease. The Many ceases. What is left? We sip our coffee. We speak kindly. We embrace our lives and everything that arises. And when something arises that threatens life, we engage it in a way that will transform it. That which was never born cannot be killed, so what is there to fear?
As Ghandi said, "You may kill me, but all you will have is my dead body." When we let go of our attachments all things are possible because we are free to be bodhisattva warriors.
Tomorrow we will practice street Zen, bearing witness for peace, at 9:00 AM at the Farmer's Market in the downtown mall near the COAS bookstore. Please consider joining us.
Be well.
I woke this morning with these two thoughts sitting side by side. "When all is one, one ceases to exist." "You cannot kill that which was never born." We have been studying two foundational texts, my students and I, the Genjo Koan by Master Dogen, and the Diamond Sutra by the Buddha. Week after week for some years now, these and other teachings have been at my side, in my heart, and in my mind's eye. My practice guides my understanding of them and they guide my practice.
My sense is that the two thoughts I had when waking are invitations to living without fear. What I mean by that is this. Most of the time we live with a partially opened eye gazing toward the thoughts and feelings of others, especially as to how we are behaving. Are we behaving in socially acceptable ways? Moreover, when we see an injustice, we often hesitate to get involved due to a fear that to engage the injustice will somehow threaten us. To live like this is to live in a dualistic view, separating ourselves from Ourselves. As we practice we come to know that this separation is a fiction established by the function of our brain. We are not at all separate. We are We, not me, not you. Even further, when we are We, We ceases to have a reality and it is in this view, we see there is nothing to fear. We may engage an attacker without fear that our attacker's sword will cut off our head. Why? Because there is no sword, no head, no attacker and no attacked. All of these are manifestations of dualistic thinking.
When we are One we are free of the One and the Many. We cease. The Many ceases. What is left? We sip our coffee. We speak kindly. We embrace our lives and everything that arises. And when something arises that threatens life, we engage it in a way that will transform it. That which was never born cannot be killed, so what is there to fear?
As Ghandi said, "You may kill me, but all you will have is my dead body." When we let go of our attachments all things are possible because we are free to be bodhisattva warriors.
Tomorrow we will practice street Zen, bearing witness for peace, at 9:00 AM at the Farmer's Market in the downtown mall near the COAS bookstore. Please consider joining us.
Be well.
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