Live

With palms together,

Good Afternoon All,

I haven’t posted to my blog since way before I took the road trip I am currently doing.  Since leaving Las Cruces I’ve put nearly 4000 miles on the Dyna, endured pounding rain, major delays in miles and miles of construction, and blind drivers apparently unable to see (or hear) a Harley Davidson motorcycle. I’ve learned a few things through it all. First, my dislike of crowds and anxiety when within them was re-enforced by my experience at the national meeting of the Combat Veterans Motorcycle Association in Gettysburg, Pa. While not news to me, my response was awkward to say the least. It was rather severe. I pretty much stayed in my room and after two days acknowledged it wasn’t good for me to be there.  So, uncharacteristically for me (since I typically tough such things out), I simply climbed on the Dyna and left. 

On the ride towards home I had the opportunity to meet Student Tucker’s mom and step-father.  They were incredibly kind and gracious, offering me a room in their beautiful home and a terrific meal accompanied by delightful conversation.  Along the way I had the opportunity to sample fresh watermelon at the Arkansas border, see wondrous birds, find a hidden wild strawberry, and delight of delights, meet and chat with folks at my frequent stops. second lesson: stop often, enjoy what’s in front of you.

I am now sitting on the square in Georgetown, Texas in front of my son’s 

restaurant, “The Hollow,”  enjoying a beer in the heat of the afternoon.  Life, it seems, couldn't get any better with the exception that I miss the love of my life, Kathryn, greatly. So, in the morning I will saddle-up the Dyna and ride off toward the southwest.

Third lesson: I have discovered that I really do not have anything more to teach, as if I ever really did.  Being a “Zen Teacher” is somewhat an oxymoron. One does not, can not, “teach” Zen.  One simply experiences it. Perhaps “Zen Mentor” or “Fellow Practitioner” might be better terminology. These do not carry the bullshit narratives that often come with titles such as “Zen Master,”  Zen “Teacher,” or “Roshi.” Next to life lived as it is, my words are nothing.  So, if I have any practical advice it would be this” Live.

Yours,

Daiho 

In the Night

With palms together,

Good Morning All,

Thursday, April 17: It is 3:00 AM and I am awake because our lovable dogs decided to bark their heads off over some coyote in the distance.  The girls (our dogs) settled down and soon after fell asleep on pillows on our sofa.  While I, on the other hand, sat upright next to them. So it goes.

You know, I rarely have any real idea what I am going to say next when I write these blog notes.  What I do know is that I have a state of mind that, when I enter it, its as if I am in touch with all the buddhas and ancestors before me.  I feel my fingertips on the keyboard and realize Bodhidharma or Dogen or the Buddha. Sometimes its just a blank sheet of virtual paper staring back at me.  Other times its real paper and I use my fountain pen to jot down notes in my journal. In either case, Ancestors, words, and body are one.  At such times, something unfolds and presents itself. I am as often as surprised as, perhaps, you are. Painting and music seem to be like this as well.

What this says to me is that if we settle down and pull ourselves together while simultaneously focusing our attention on the moment and loosening our grip on the moment, our true nature has the opportunity to speak in various ways.  Just an observation.

Friday, April 18:  Yesterday I was part of an Honor Guard at the funeral of a deceased Vietnam Veteran.  It was a hot, sunny day and we stood for a long time in the sun.  I am finding this practice is similar to the practice of sitting with a decaying body, a practice the Buddha suggested we do in order to realize our karmic nature.  Sitting (or in this case, standing) with death brings us in touch with both the finite and the infinite. We reflect on the interconnected relationship of both. And so it goes.

PLEASE NOTE:  After consideration, I have decided we will not practice in the Zendo this Sunday as it is Easter.  

Be well.

Daiho 

 

Hangout

With palms together,

Good Morning All,

This morning brought a brilliant moon and chilly air.  I am sitting in my flannel robe looking out the French doors in our living room.  Outside, things are still.  The world hasn’t quite woken up yet….well, at least my world.  Kathryn sleeps, as do Binky and Suki, and I putter.  My mind is on the Google Hangout.  Only one of our several invitees showed up.  Interesting.  I know people have their own lives to live and things do, indeed, come up that interfere with our plans, yet, still, it is disheartening.  I think we will come on at an earlier hour, say 6:30 Mountain Time, on Monday evenings.

The trouble with ideas is that they come with expectations.  In Zen, we are taught that expectations come with attachments, and attachments lead to suffering.  Perhaps so.  But, this does not mean that we should not have expectations, rather, that our expectations should be held like loosely held reins.  We have them, but are not attached to them. We move in their direction, but assume an attitude of flexibility and float like a duck, if you will.  

So, we will try to do an Internet service this coming Monday at 6:30 PM Mountain Time. We will chant the Heart Sutra and the Four Great Vows, sit zazen for 20 minutes and then have a dharma talk with a Question and Answer period to conclude.  If you wish to participate send me an email with “Hangout” in the subject line and your Gmail address in the text box.

Lastly, Study Group this evening at my residence.  We will discuss Chapter Four of our text.  I hope to see you there!

Be well.

Daiho

Transformation

With palms together,

Good Morning All,

It is late in the morning for me at 5:57 as I sit down to write to you.  The air here in the desert is cool and the sun has yet to peak up over the mountains to the east. My usually slow Wednesday is sandwiched by two appointments.  The first, at 8:00 AM, is with my personal physician.  The second, at 7:00 PM, is with the director of the perpetrator’s program at our local domestic violence shelter. In the former, a check-up; in the latter, a planning meeting to see where I might fit into their curriculum.  

Our small study group met last night and we discussed “rites of passage” in terms of transformation in relation to our practice,  It is interesting to me how we distract ourselves from our inevitable death.  So, when confronted with it’s imminence, we are both surprised and frightened.  More, we are unprepared.  As a result everyone in our sphere of influence suffers. Yet, my sense is that such suffering is part and parcel of our human nature.  The resultant struggle makes possible a transformation.  What we become is impossible to say, but if we stay in the moment by moment expression of our lives, as they are,  we will be just fine.  

Now, by “just fine” I do not mean everything will be ‘lightness and light,’ no, I mean the sort of just fine that comes with serene reflection meditation within each breath.  Its a sort of deep acceptance, I suppose, that soothe our fears and normalizes the surprise. 

As we sit we realize the impermanent  nature of all things.  We witness the coming and going of our thoughts, feeling, and breath.  We also see the deep interconnected nature of the universe and realize in this witness that we do not exist as individuals, but are instead,  expressions of the Buddha Nature in each moment.   

Yet, these are just words.  Forget them.  Heed the words of our Sixth Patriarch, Hui Neng:

Truth has nothing to do with words. Truth can be likened to the bright moon in the sky.  Words, in this case, can be likened to a finger.  The finger can point to the moon’s location.  However, the finger is not the moon. To look at the moon, it is necessary to gaze beyond the finger.

Be well.

Daiho

Morning Notes

With palms together,

Good Morning All,

This morning I woke at 4:30!  Yeah, getting a bit more rest!  I do love early morning: quiet earth, starlit sky, cool desert air, and birdsong.  All of these combine to make early morning very special in my heart.  And then there is the morning light of dawn breaking!  I longed for that light in Vietnam.  It meant the dark night was over and I had survived the treacherous night.  Naive.  There are, and continue to be, dark nights.  Today, I address them directly, however, although there were decades where I hid from them.  I guess I’m getting better at 67 years old.  Like someone mumbled at the “Welcome Home Vietnam Veterans” rally last week, “Its about damn time!”

We should never hide from ourselves.  In Zen, it is nearly impossible to do so, although some of us manage.  I say nearly impossible because when we practice zazen we have nothing but ourselves to consider.  There is you, your cushion, and the wall in front of your eyes.  We sit and as we do, the wall becomes a mirror.  If we do not avert our eyes, everything has the potential to become clear. I need not say more about this, as it will be your experience, not mine.

Anyway, about business:  I would like to ask that if you are planning to attend sesshin this weekend, please let me know the dates you will be here.  The same for our Google Hangouts “service” on this coming Monday evening at 7:30 PM Mountain Time.  I will need to know your Google email address. 

Our Tuesday Study group will meet at my residence at 6:30 PM.  For those of you with the text we will be discussing chapter three.  All are welcome.

Lastly, if you have not offered dana or dues, please consider doing so soon.  Our rent is due a week from this Wednesday.  

Be well.

Daiho

On-line Study Group

From my Disciple in Virginia, Ron Mitsugo Zacharski:

Hi all!

The Friday book study group is starting a new book this Friday: "What the Buddha Taught" by Walpola Ruhula. The book is free online at http://www.dhammaweb.net/books/Dr_Walpola_Rahula_What_the_Buddha_Taught.pdf

or at your local bookseller or Amazon: http://www.amazon.com/What-Buddha-Taught-Expanded-Dhammapada-ebook/dp/B003OYIG00/ref=sr_1_1?ie=UTF8&qid=1396226081&sr=8-1&keywords=what+the+buddha+taught

We will be discussing chapter 1. We meet at 4:30 Mountain Time in a Google Hangout. If you are interested let me know and I will add you to the invite list.

You will need a google hangout account (if you have a gmail account you are halfway there!). Info on Google Hangouts is at https://www.google.com/hangouts/

If you want to test out hangouts before the meeting let me know and we can arrange a time to try it out. If you need technical help, let me know.

Take care,

Ron

Pure Precepts

With palms together,

Good Morning All,

We stood at attention, each with an American flag held close.  The sun was on us, but there was a cool breeze and we were not uncomfortable.  There were a number of us, perhaps twenty, on that line outside the front doors of the funeral home.  Inside lay a fallen Vietnam Veteran, aged 65, and his family and friends.  We were part of an Honor Guard coming from all points in the southwest on our motorcycles and this was our mission: to stand with him.

On my left stood a man, maybe 60, who just had a round of chemo for a lung cancer developed as a result of working in a plastics factory.  He was not very strong, but he stood his ground as he related the story of his diagnosis and treatment. On my right was a former soldier, much younger, and I do not know what theater he fought in.  He was from Alamogordo and I did not know him.  He kept pretty much to himself as we stood there with our flags.  

I thought of myself as bearing witness to our military’s retired and discharged.  Those who stepped up and faced mortal danger and while I do not believe in war as a means to resolve conflict, I do believe in the men and women who offer themselves on their country’s behalf whether in war or in peace.  It seems to me each of us have our civic responsibilities: the military, the peace corp, volunteering to help at homeless shelters, in schools, or in other ways; selfless service to something larger than oneself. I am honored to know such people and I feel badly for those who believe there is no such responsibility and who believe there is no social contract between us as citizens of a nation or world. People who hold such a view must feel lonely and isolated indeed. 

In Zen we vow to cease doing evil,  vow to do good, and vow to bring about abundant good for all beings. For me:  Evil is an understanding that there're beings separate from others. Good is an understanding of no separation.  And creating conditions for good to arise, well, this is a natural outcome of living together, caring for and about each other, and having an understanding that what affects one affects all.  Being a person who has taken these vows, I cannot help but love my neighbor as myself.

May we each take up these vows and manifest them in our everyday practice.

Be well,

Daiho