Matsuoka Roshi

Matsuoka Roshi, who was referred to by his students simply as “sensei,” was quite a guy. My teacher, Ken Hogaku Mcguire Roshi, often told stories about him.  A quiet man truly dedicated to spreading the Dharma throughout the United States, Matsuoka Roshi gave talks wherever he was asked: schools, karate dojo’s, anywhere and everywhere. Some of his early documents showed that he had developed Zen Centers in several states. He was once featured in “Black Belt” magazine as offering the practice of Zen as an adjunct to karate practice.

Matsuoka Roshi ‘s legacy has been tarnished by gossip and false stories, a clear violation of the seventh grave precept.  It’s a shame that in a world purported to be a world based on the moral and ethical teachings of the Buddha such would be the case.

I ask now that any author, blog writer,  and/or Zen Teacher who has passed these unsubstantiated stories along print retractions and offer apologies.  Matsuoka was a pioneer of Zen in America and deserves recognition as such. His Dharma heirs ought be recognized as true Zen disciples and authentic Zen teachers, as in the ancient tradition of the Buddha Way, mind to mind transmission.

May his memory be for a blessing.

Yours in the dharma,

Daiho

Engaged practice

Engaged practice often takes forms we do not recognize.  We too often believe it must be writ large like the brave man halting a tank in a Chinese Square or those who call out politicians in public places. But I believe engaged practice ought be an everyday experience like honoring the food we eat or responding to a friend in need. 

Engaged practice is nothing more or less than everyday practice since the everyday is the only day we have and how we manifest ourselves in it brings about the Dharma.  

Remember, in the Absolute there is nothing that is sacred or profane, pure or impure.  There is just this that is in front of you right now. In its most true state it is nothing but the universe itself. 

Today I blessed Bikes and bikers. So? Treating bikers whether they are 1%ers or weekend warriors to respect and offering them a blessing is no more or less sacred than eating French Fries or sipping fine wine, meditating at Eiheiji or on a bus stop bench.  What matters most, I believe, is doing. 

Let us each commit to doing, which is to say, engaging the world with deep compassion and a desire to free all beings from suffering. It’s the least we can do. 

Blessings to each of my readers, 

Daiho 

Inspiration

Yesterday I spent some time talking with two friends at Milagros coffee shop. Our discussion rambled a bit, as discussions often do, but settled on a most interesting challenge: is it possible for a speaker in a school to be inspiring without emotional investment? And is such investment manipulative? What role does inspiration have in education anyway?

It seems to me inspiration comes from and through a speakers life. And what our young ones (and elders) need is a sense of inspiration. I don’t seem to care much if the speech is emotionally charged and will manipulate, what I care about is motivation. Getting us to look into something, dig deeply into it, requires motivation and motivation is often gained through inspiration.

The concern was that our audience may not have the cognitive skills to take apart and critically examine what’s being presented and also that the speaker may not have done the same and as a result, allows biases to enter without examination, save, in afterthoughts.

So, do we require inspiration to aid our motivation? Should a highly controversial speaker be turned away due to toxic language or ideas? Do we have the critical skills to examine a speakers words?

Given our current political situation, I’m inclined to say we don’t.  So where does that put us?

Yours,

Truth

With palms together,

“The Roshi makes shitty coffee.” a poem by a Zen student and gift to me.

Sometimes our truth is simple and straightforward. Not always so. Sometimes our truth is muddy, lurking in the muck of a swamp. We don’t always have the clarity of the student poet, but we always have a direction we must follow, even if it’s through the mud.

Zen practice is the practice of taking a step with the deliberation of an arrow speeding to its target. Equivocate not, just do. So too, our truth: it’s always with us, but it’s up to us to have it see the light of day. There is a time for silence, a time for speech, and a time for action. Prajna is knowing which is which.

Gassho

Sweeping Zen

Regarding the Sweeping Zen website:

Hello All, as a frequent contributor both of blogs and money to Sweeping Zen, I am deeply concerned that the site will be taken down without notice. I urge you each to download your contribution as soon as possible. I have asked Adam if he would allow me and two friends to take over the site. He has declined that offer, including an offer to purchase it. As a result I will, with my colleagues, establish a new website of the same type. If you have an interest in contributing your articles, please contact me at daihoroshi@gmail.com thank you

Freedom

With Respect To All,

Today was a day at the house, my new refuge, where I cleaned up the back yard, moved some furniture around creating a spot to sit under my large tree, and fixed a few things like the drippy faucet in the kitchen.

So, I began streaming “Dead Poet’s Society,” an old favorite of mine, took a break for some dark chocolate and coffee to sit under that tree. While there, Suki hoped up on the bench beside me and sat down. It occurred to me just then how marvelous the “Dead Poet’s Society” film actually was: it celebrates true freedom. The best and most important kind…freedom of thought.

We seem to have denied ourselves that freedom no matter how much we protest we haven’t. Most of us are decidedly not free. We follow. We conform. And we suffer from our own paralysis as our freedom to be free atrophies. We are afraid to be free, afraid to be truly different, and as a result the road less travelled is barely worn.

Zen is an antidote to that failure. In Zen our practice is to cut through our deluded minds, minds that require conformity to feel safe or to belong. The sword of the bodhisattva Manjushri is compelled to swing deep and strong, cutting away the garbage we believe is thought, but in reality is nothing more than talking points at best and bumper sticker slogans at worst.

What have we done to ourselves? Mindless, thoughtless, beings who simply “watch” the news, the dramas, and the comedies while all around us snoring drowns out the sounds of life on our planet. We have only ourselves to blame as each of us has the capacity to set out on life’s journey with enthusiasm, perhaps painting or drawing, perhaps writing, perhaps taking acting classes or literature classes or any other form of personal education that allows us to see differently.

I recall sitting at a cafe counter one time long ago in Miami reading T. S. Eliot I think, when the waitress asked me what I was reading. When I told her she asked if I were a student. When I said no, she seemed shocked and actually asked me why I was reading the book. What’s that about?

And so, dear friends, I ask you, what’s your passion? What’s your path? How can you break out of the bonds of lemming hood and truly walk in your own freedom?

Yours,

Daiho

On Robes

With respect,
How great the robe of liberation, a formless field of merit...
A recent thread on Facebook began to discuss the wearing of robes at public protests and demonstrations. Many readers opposed the practice essentially saying robes were for the Zendo. I have a different view.
When s priest, as well as lay people, take the precepts it should mean something. They are taking refuge in the Three Treasures, they are vowing to manifest the Three Pure Precepts and vowing to honor the Ten Grave Precepts. I wonder what it is they think those Three Treasures and Three Pure Precepts are all about. They are not just words. They are meant to help us shift our identity from the individual to the universal. The Four Great Vows are invitations to do the same.
I think robes and the questions around them reflect our ambivalence regarding our public priesthood and sense of being clergy here in America.
Being a priest for me is a non-dualistic. It is a full time occupation and until recently I wore robes often and nearly always at public events. It was my way of honoring and perhaps manifesting, the Buddha Way and maintaining the tradition. I am now quasi-retired but, I still put on the Buddha Robe when at public events. It’s an important means, in my opinion, of stating what Zen Buddhism is all about: bringing about abundant good for all beings. It also says, “Here I Am.”
Such a message is lost if the wearing of our robes only occurs in the Zendo. How can we make people be aware of our presence in a community if we only

practice in the shadows or in the proverbial closet. If we are granted the right to wear a robe and are a priest why hide it? Maybe others will be inspired by our presence and see that at least one faith tradition is not afraid to be seen supporting or opposing an important issue.