With palms together
Good Morning Everyone,
Finally, we are completing a serious task at the Order. We have the initial version of our “Shingi” or standards for the Order collected into a book form. Rev. KoMyo and I will have a pdf version available soon. I have sent all of the sections to each priest within our Order for their review. I want to make this text available to any member of the Order, including lay members.
I also have my book, “Living Zen: A Diary of an American Zen Priest” in the process of being a print on demand text through Amazon.com’s company, CreateSpace. It will be available as a paperback and as a Kindle downloadable book. It is currently being copy edited by student Jill Freeman in PA., as well as by my Teacher, McGuire-roshi, who has agreed to author the preface. My partner and Jiisha, Soku Shin, is also adding her valuable insight to the text.
I will keep you apprised of the progress of these texts and let you know when, exactly, they will be available.
Over the last few days, I have lost two friends. Mary Phillips and Bobby Siegel. Mary was a social worker who assisted aging persons as her practice, then became a strong engaged peace activist who sat with us at the Federal Building for several years. She was a wonderful person, a marvelous poet, and a deeply caring mother and grandmother.
Bobby was a scientist, a staunchly inquisitive person, who traveled the globe to do her science. She was an odd, but delightful mix of agnostic/practitioner, who attended synagogue services, practiced Zen meditation, and had a deep fondness for Kwan Yin, the Chinese version of the Bodhisattva of compassion.
Both of these women were hospice patients. I was able to sit with Bobby the day before she died and recited the Great Heart of Wisdom Sutra while holding her hand. Her eyes were moist and she had a lovely smile on her face as this powerful sutra was chanted. I admit I choked-up a bit at a phrase or two. It was one of the most meaningful experiences of my life as a monk to offer this sutra to my friend.
Be well.
Organ Mountain Zen
Sunday, December 12, 2010
Friday, December 10, 2010
The Zen of...
With palms together,
Good Morning Everyone,
When we talk about Zen, we do not talk about Zen. Zen is impossible to actually talk about. Its rather like the Dao, if it can be spoken, its not the Dao. We “talk about” rather than experience. Zen is not even to be experienced, though, as to experience it is to be it and to be it means there is no one separate from it. All of our talk should be nothing more than fingers pointing to it: we must release ourselves into it and the “it” I refer to is reality.
As Daido Loori-roshi pointed out, there are many Gates of Zen. He catalogued eight, but in fact, there are myriad gates. If our attitude is correct, anything we do is a dharma gate. My use of attitude here is similar to the one used by pilots of aircraft where attitude is four-dimensional.
To enter the gate, we must release ourselves. This release is really very simple, children do it all the time, as do adults: we all just are not aware that it is what we are doing when we are doing it. What is it we are doing?
I remember riding my horse, Shaker. When we were training, doing figure eights, tighter and tighter, or when I was lunging her in the round pen, I would become her. Every muscle of hers and mine were merged, completely integrated to the point where we were one. Not only we were one, but this new “oneness” was one with time and space, which is to say, there was no circle, no figure eight, no round pen, as all of it, circle, horse, and rider were one. Mind was no more. Everything was instantaneous and completely there. Only by trusting myself and my horse was I able to release myself into her and space. I call this trust faith. Cowboy Zen.
Do not mistake this. You don’t need a horse, nor do you need to be a cowboy. Artists know this, motorcyclists know this, bicyclists and runners know this. This is why we have so many books with title like “The Zen of…” They all come to the same thing: release yourself, let go of your grip, and enter reality fully and completely.
Be well.
Today at Clear Mind Zen Temple: 9:00 AM Zen in the Veteran’s Park; Zen Discussion Group at 4:00 PM at the Temple; Zazen at 5:30 in the Zendo. Our discussion will focus on “The Structure of Buddhism” as outlined by Zen Master Seung Sahn in his Compass of Zen.
Good Morning Everyone,
When we talk about Zen, we do not talk about Zen. Zen is impossible to actually talk about. Its rather like the Dao, if it can be spoken, its not the Dao. We “talk about” rather than experience. Zen is not even to be experienced, though, as to experience it is to be it and to be it means there is no one separate from it. All of our talk should be nothing more than fingers pointing to it: we must release ourselves into it and the “it” I refer to is reality.
As Daido Loori-roshi pointed out, there are many Gates of Zen. He catalogued eight, but in fact, there are myriad gates. If our attitude is correct, anything we do is a dharma gate. My use of attitude here is similar to the one used by pilots of aircraft where attitude is four-dimensional.
To enter the gate, we must release ourselves. This release is really very simple, children do it all the time, as do adults: we all just are not aware that it is what we are doing when we are doing it. What is it we are doing?
I remember riding my horse, Shaker. When we were training, doing figure eights, tighter and tighter, or when I was lunging her in the round pen, I would become her. Every muscle of hers and mine were merged, completely integrated to the point where we were one. Not only we were one, but this new “oneness” was one with time and space, which is to say, there was no circle, no figure eight, no round pen, as all of it, circle, horse, and rider were one. Mind was no more. Everything was instantaneous and completely there. Only by trusting myself and my horse was I able to release myself into her and space. I call this trust faith. Cowboy Zen.
Do not mistake this. You don’t need a horse, nor do you need to be a cowboy. Artists know this, motorcyclists know this, bicyclists and runners know this. This is why we have so many books with title like “The Zen of…” They all come to the same thing: release yourself, let go of your grip, and enter reality fully and completely.
Be well.
Today at Clear Mind Zen Temple: 9:00 AM Zen in the Veteran’s Park; Zen Discussion Group at 4:00 PM at the Temple; Zazen at 5:30 in the Zendo. Our discussion will focus on “The Structure of Buddhism” as outlined by Zen Master Seung Sahn in his Compass of Zen.
Thursday, December 9, 2010
Monthly Dues and Dana Request
Good Morning Everyone,
We have had a very good year with lots of Temple building and Sangha building efforts. Feedback has been nothing but positive. Our sesshin fees are very, very low at $25.00 for a full weekend. I am suggesting we increase these fees to $50.00.
This is the last month of the year. For those who wish to offer dana to the Temple, please do so, we are always in need. I think it would be wonderful if those who consider themselves sangha members make a monthly pledge.
I propose the following:
Friend of the Order: $5.00 per month
Associate Member: $10.00 per month
Member: $25.00 per month.
Sustaining Member: $50.00 per month
Great Benefactor; $75:00 + per month.
Friends, Associates, and Members will pay $25.00 for sesshin/zazenkai/retreats and will be asked for $25.00 for any ordination ceremony
Sustaining Members will pay $15.00 for sesshin/zazenkai/retreats and will be asked for $15.00 for any ordination ceremony.
Great Benefactors will pay nothing for any service offered by the Temple.
Application:
Yes, I want to be a part of the Order of Clear Mind Zen
Please enroll me at this level:
____Friend of the Order: $5.00 per month
____Associate Member: $10.00 per month
____Member: $25.00 per month.
____Sustaining Member: $50.00 per month
____Great Benefactor; $75:00 + per month.
Regular dana will help us to firm up our budget for the coming year. So, please complete this form and return it as soon as posible to harveyhilbert@yahoo.com
Thank you.
We have had a very good year with lots of Temple building and Sangha building efforts. Feedback has been nothing but positive. Our sesshin fees are very, very low at $25.00 for a full weekend. I am suggesting we increase these fees to $50.00.
This is the last month of the year. For those who wish to offer dana to the Temple, please do so, we are always in need. I think it would be wonderful if those who consider themselves sangha members make a monthly pledge.
I propose the following:
Friend of the Order: $5.00 per month
Associate Member: $10.00 per month
Member: $25.00 per month.
Sustaining Member: $50.00 per month
Great Benefactor; $75:00 + per month.
Friends, Associates, and Members will pay $25.00 for sesshin/zazenkai/retreats and will be asked for $25.00 for any ordination ceremony
Sustaining Members will pay $15.00 for sesshin/zazenkai/retreats and will be asked for $15.00 for any ordination ceremony.
Great Benefactors will pay nothing for any service offered by the Temple.
Application:
Yes, I want to be a part of the Order of Clear Mind Zen
Please enroll me at this level:
____Friend of the Order: $5.00 per month
____Associate Member: $10.00 per month
____Member: $25.00 per month.
____Sustaining Member: $50.00 per month
____Great Benefactor; $75:00 + per month.
Regular dana will help us to firm up our budget for the coming year. So, please complete this form and return it as soon as posible to harveyhilbert@yahoo.com
Thank you.
Wednesday, December 8, 2010
A Voice
With palms together
Good Morning Everyone,
Who listens to a voice of protest when business is on the line?
Apparently nineteen countries won't. They will not attend the United Nations Nobel Awards ceremony awarding imprisoned dissident Liu Xiaobo the Nobel Peace Prize “for various reasons.” Some of these refusniks, such as Iraq and Afghanistan, are supported and bolstered by the United States. Some are countries we are in bed with such as Saudi Arabia. China insists the award is political and that a “few clowns” are attempting to interfere with its judicial affairs.
Liu Xiaobo was part of the Tiananmen Square protest and was an author of a paper asking for multiparty democracy and increased human rights in China. For this, he was found guilty of inciting subversion and sentenced to 11 years in prison.
Everyone and every country has the right to show its true colors. The US is hardly exempt here. Our ethical and moral reputation has been shot to hell by our recent wars and how we conduct them. We wanted increased influence and oil and we did what we needed to do to get it (and if our leader’s business ties profited? Wonderful!). In this latest moral litmus test, my bet is the countries refusing to support the Peace Prize are countries needing trade ties with China.
Our friends in Iraq and Afghanistan ought to be ashamed of themselves and those who supported the wars there, as well. Values are important, but apparently the 4,748 coalition dead in Iraq and 2252 coalition dead in Afghanistan did not die for values, but rather for the opportunity to do business. And poor Liu Xiaobo? He's just another peacenik protester, let’s forget about him.
Not.
Good Morning Everyone,
Who listens to a voice of protest when business is on the line?
Apparently nineteen countries won't. They will not attend the United Nations Nobel Awards ceremony awarding imprisoned dissident Liu Xiaobo the Nobel Peace Prize “for various reasons.” Some of these refusniks, such as Iraq and Afghanistan, are supported and bolstered by the United States. Some are countries we are in bed with such as Saudi Arabia. China insists the award is political and that a “few clowns” are attempting to interfere with its judicial affairs.
Liu Xiaobo was part of the Tiananmen Square protest and was an author of a paper asking for multiparty democracy and increased human rights in China. For this, he was found guilty of inciting subversion and sentenced to 11 years in prison.
Everyone and every country has the right to show its true colors. The US is hardly exempt here. Our ethical and moral reputation has been shot to hell by our recent wars and how we conduct them. We wanted increased influence and oil and we did what we needed to do to get it (and if our leader’s business ties profited? Wonderful!). In this latest moral litmus test, my bet is the countries refusing to support the Peace Prize are countries needing trade ties with China.
Our friends in Iraq and Afghanistan ought to be ashamed of themselves and those who supported the wars there, as well. Values are important, but apparently the 4,748 coalition dead in Iraq and 2252 coalition dead in Afghanistan did not die for values, but rather for the opportunity to do business. And poor Liu Xiaobo? He's just another peacenik protester, let’s forget about him.
Not.
Tuesday, December 7, 2010
The Cold
With palms together
Good Morning Everyone,
The air this morning was cold and, as I walked Suki, I felt my body grow tense. Partial paralysis is a funny thing. In the winter, muscles contract and tense to the point they simply will not release. My partial paralysis of my left arm and leg makes it nearly impossible to walk. Everything becomes tight; everything clenches. I feel myself tighten against the cold. It is an emotionally and psychologically challenging experience.
I practice my own version of kinhin. I deliberately breathe out, telling my leg to open, telling my arm to relax, and telling my chest to breathe. I take a step, the tension returns. Another breath. And another. Sooner or later I get to where I am going.
This morning was no different. I relaxed the grip cold air had on my limbs and took one step, then another. Suki helped by doing her dance and pulling on my arm. Her friskiness in the cold air, and her obvious joy in it, made my struggle worthwhile.
Sometimes it takes two to make a difference.
Be well.
Good Morning Everyone,
The air this morning was cold and, as I walked Suki, I felt my body grow tense. Partial paralysis is a funny thing. In the winter, muscles contract and tense to the point they simply will not release. My partial paralysis of my left arm and leg makes it nearly impossible to walk. Everything becomes tight; everything clenches. I feel myself tighten against the cold. It is an emotionally and psychologically challenging experience.
I practice my own version of kinhin. I deliberately breathe out, telling my leg to open, telling my arm to relax, and telling my chest to breathe. I take a step, the tension returns. Another breath. And another. Sooner or later I get to where I am going.
This morning was no different. I relaxed the grip cold air had on my limbs and took one step, then another. Suki helped by doing her dance and pulling on my arm. Her friskiness in the cold air, and her obvious joy in it, made my struggle worthwhile.
Sometimes it takes two to make a difference.
Be well.
Monday, December 6, 2010
Post Rohatsu Notes
With palms together
Good Morning Everyone,
Rohatsu sesshin concluded with a wonderful luncheon dinner at the Village Inn. If anyone has pictures of the ceremonies or of the group afterwards, please email one or two of them to me. Sesshin was attended by fourteen of us: four from the American River Sangha in Sacramento, CA., two from Both Sides/No Sides Sangha in El Paso, one from Deming, NM, and the rest from Las Cruces, NM.
Ceremonies included three Kie Sanbo Tokudo and one Jukai Tokudo: congratulations to Susan “Hakushi” Beckett (student of Priest Kajo), Heather “Kishin” Ogston (student of Priest Komyo), Kathi “Ryugin” Sorenson, and John “Shoji” Sorenson (students of Priest Daiho).
A highlight of the sesshin was a somewhat unorthodox activity. We each wrote out a commentary on our Dharma name. If we were not yet in possession of such a name, participants were asked to consider what they might think their name would be. It seemed this exercise was deeply touching and emotionally moving. Silence was maintained for the most part, but it did take a slap of the kyosaku on the Roshi’s desk once to make the point.
Our Tenzo, Rev. Bobby Kankin Byrd, did a superlative job addressing the needs of the sangha. We only heard one yelp when he dropped an egg on the floor and the food was delicious.
My aim during this sesshin was to stay out of the leadership role as much as possible, allowing my able Kansu, Rev. Komyo, to take the lead. He did a terrific job and I am very pleased with the overall outcome. One of the things I did learn coming out of this experience was a procedure book, a “Shingi,” might be a good idea for our Order. I have been slowly developing this, but I can see I need to make it a priority.
May each of us be a blessing in the universe today.
Yours,
Good Morning Everyone,
Rohatsu sesshin concluded with a wonderful luncheon dinner at the Village Inn. If anyone has pictures of the ceremonies or of the group afterwards, please email one or two of them to me. Sesshin was attended by fourteen of us: four from the American River Sangha in Sacramento, CA., two from Both Sides/No Sides Sangha in El Paso, one from Deming, NM, and the rest from Las Cruces, NM.
Ceremonies included three Kie Sanbo Tokudo and one Jukai Tokudo: congratulations to Susan “Hakushi” Beckett (student of Priest Kajo), Heather “Kishin” Ogston (student of Priest Komyo), Kathi “Ryugin” Sorenson, and John “Shoji” Sorenson (students of Priest Daiho).
A highlight of the sesshin was a somewhat unorthodox activity. We each wrote out a commentary on our Dharma name. If we were not yet in possession of such a name, participants were asked to consider what they might think their name would be. It seemed this exercise was deeply touching and emotionally moving. Silence was maintained for the most part, but it did take a slap of the kyosaku on the Roshi’s desk once to make the point.
Our Tenzo, Rev. Bobby Kankin Byrd, did a superlative job addressing the needs of the sangha. We only heard one yelp when he dropped an egg on the floor and the food was delicious.
My aim during this sesshin was to stay out of the leadership role as much as possible, allowing my able Kansu, Rev. Komyo, to take the lead. He did a terrific job and I am very pleased with the overall outcome. One of the things I did learn coming out of this experience was a procedure book, a “Shingi,” might be a good idea for our Order. I have been slowly developing this, but I can see I need to make it a priority.
May each of us be a blessing in the universe today.
Yours,
Friday, December 3, 2010
Today
With palms together
Good Morning Everyone,
Preparations are in full swing for sesshin. The California Sangha arrived safely yesterday and are now busy getting things ready. The Tenzo, who is the abbot of the Texas Sangha, will arrive in a couple of hours. It is very exciting to see so much activity at the Temple!
Today at CMZT we did Zen at Veteran’s Park at 9:00 AM followed by the samu of completing the altar platform. Afterwards, we will check the oryoki bowls sets and then prepare for our weekly Zen discussion group at 4:00 PM. Rohatsu sesshin begins at 7:00 PM. We will be sitting through the weekend until noon on Sunday. Sunday Zen service is at 9:00 AM.
I will not write to you over the weekend. May you be a blessing in the universe.
Be well.
Good Morning Everyone,
Preparations are in full swing for sesshin. The California Sangha arrived safely yesterday and are now busy getting things ready. The Tenzo, who is the abbot of the Texas Sangha, will arrive in a couple of hours. It is very exciting to see so much activity at the Temple!
Today at CMZT we did Zen at Veteran’s Park at 9:00 AM followed by the samu of completing the altar platform. Afterwards, we will check the oryoki bowls sets and then prepare for our weekly Zen discussion group at 4:00 PM. Rohatsu sesshin begins at 7:00 PM. We will be sitting through the weekend until noon on Sunday. Sunday Zen service is at 9:00 AM.
I will not write to you over the weekend. May you be a blessing in the universe.
Be well.
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